You could use some Buddhism.
Take a listen to this monk's "propaganda" from
Taiwan back in 2011 on Sun Yat-sen's ideals, the dude quoted in the OP.
外國人應當向中國學習 (Foreigners should learn from China)
https://www.youtube.com/watch?v=oY9SH6v81Js
When it comes to the subject of learning, this is education, and we must trust our ancestors, not foreigners. When Sun Yat-sen lectured on the Three Principles of the People, the Qing Dynasty was probably still in power, about a hundred years ago. He gave six lectures on the Three Principles of the People, and in the fourth lecture, he said something I think is very important, but no one has ever heard it mentioned before; everyone has overlooked it.
In his lecture, he told everyone that foreigners are better than the Chinese in machinery and science and technology—only these two things. In other aspects, they are inferior to China, especially in politics and philosophy. Foreigners should learn from China. These are Sun Yat-sen's words. We didn't listen to him; we learned everything from foreigners, ruining Chinese things and losing faith. That's why China suffers such great calamities today. Especially in education, compared to other nations and peoples in the world, the Chinese understand education best.
Dr. Arnold Toynbee, who studied world cultural history, greatly admired China, even saying, "To solve the social problems of the 21st century, we need Confucianism and Mencius's teachings and Mahayana Buddhism." This is what he said. What are Confucianism and Mencius's teachings? When discussing traditional Chinese culture, we consider Confucianism, Buddhism, and Taoism. Buddhism has been in China for two thousand years, evolving into Chinese Buddhism and becoming an integral part of Chinese culture—this cannot be denied. One cannot discuss Chinese culture without Buddhism.
This is also what Toynbee said: "The ancient Chinese had a broad mind and could embrace foreign cultures," referring to Buddhism. He said that Buddhism enriched Chinese indigenous culture, elevating Confucianism and Taoism. Therefore, traditional Chinese culture cannot be separated from Buddhism; to ignore Buddhism would be to misunderstand traditional Chinese culture, which would be a huge blunder. However, today, nobody knows what Buddhism is.
The Chinese have wisdom in education, teaching methods, experience, and achievements. Of the world's four ancient civilizations, China still exists—that is an achievement. If we abandon these, this last ancient civilization may disappear, cease to exist altogether. Now, fewer and fewer people are truly studying Buddhism. The biggest difficulty in studying Buddhism is letting go of desires, which is extremely difficult for people today. If you can't let go of wealth, lust, fame, food, and sleep, you can't truly enter into Buddhism; you'll only learn a little, scratching the surface. Only after letting go can you truly enter, which is extremely difficult. But with so many people in the world, I think finding two or three hundred shouldn't be a problem. With two or three hundred people, Buddhism worldwide can be revived. We know that when Shakyamuni Buddha founded his teachings in Deer Park, there were only six people—himself and five students—that's how he started. Today, with sixty or six hundred people, how could Buddhism not revive? It certainly will. In the past, in China, a single monastery was a large Buddhist academic group, with thousands of members. This is something we must know. Knowing this, we should also learn from the aspiration of Bhikkhu Dharmakara; his aspiration was great—to establish the Pure Land of Ultimate Bliss, and he succeeded.